It's Black History Month in the United Kingdom, and it feels like it’s time for a rethink. As time has passed, an celebration that was initiated as a celebration and reminder of heritage, traditions and links between global Black communities, has taken on a business-like atmosphere, growing to encompass events where individuals of African heritage are compensated to address Caucasian groups about hidden biases and “allyship”. The anti-racism rallies of the last decade created a surge in the industry of displaying cultural sensitivity. Yet, that phase is now over. The wave has reached its height, leaving a sort of hollowed out legacy of what promoting consciousness is for.
Originally observed in the America and its northern neighbor, Black History Month was established in 1962 as “Negro History Week” by Black scholar Carter G. Woodson with multiple days of commemoration and observance in the second week of February. Black History Month evolved from this campaign and was publicly established in 1970. Now it is celebrated not only in the US and Canada in February, but also in autumn in the UK, Deutschland, the Republic of Ireland and the Netherlands.
The month has transformed since that time, giving reduced attention to the narratives of transatlantic enslavement and struggles for equality, and more on influential individuals of color in public life, creative fields, and advocacy, and broadly celebrating the contribution Black people have made to mold society. It is in educational institutions where Black History Month is most regularly observed, with lectures and artistic activities. But the manner the observance is commemorated is a reflection of the contemporary political context. How it evolves is a good lesson in how appropriation leads to erosion: the transformation of Black History Month has impeded the purpose of it, which is to confront structural and organizational discrimination.
Hardly anything shows how critical it is to reevaluate Black History Month more than the specific period in which it occurs this year. In the United Kingdom, a reemerging right-wing in the shape of the Reform party is leading the polls. In the summer we observed the largest far-right rally in British history. the Conservative leader, the Black leader of the right-wing political group, is a strong critic of anti-racism activism, and we are in a place where a member of parliament feels empowered to declare that “not seeing any white faces” in specific city neighborhoods is a cause for alarm. Meanwhile, far-right parties are growing in the European continent as a complete entity.
In the US, a significant offensive against diversity initiatives and positive discrimination has been taken, frequently with success, to the top legal institutions of the state. A effort to remove the history of people of color and legacy from the archives is in progress. One of the political figure's initial presidential directives targeted the museum of African American legacy, and the renowned cultural organization, claiming they of a organized and extensive campaign to alter the country's historical narrative” by representing the nation “as inherently racist”.
Given these circumstances, the month illustrates how minimally it can be effective if it is confined to either routine organizational acknowledgments, or stripped of political content festivities of historical achievements, rather than addressing the conditions of the current era. It also reveals how its short period means that it is separated from the more extensive continuous action that is necessary. An academic expert, a professor at University of Greenwich, put it best when she voiced worries about the short-term symbolic gestures of the observance. “The difficulty with embracing a superficial method”, she stated, “is that it typically leads to that Black History Month becomes a brief show rather than a catalyst for change.”
Establishing how to adjust, modify and expand efforts for fair treatment and appreciation in such periods of dismay and anxiety is a challenging endeavor. There is a temptation to just discontinue observances such as Black History Month completely, assuming they are inadequate for current needs, or are remnants of an era that has failed to deliver.
However, regardless of the situation, Black History Month, and in fact the complete comprehensive structure and legacy of racial movements – local anti-racism groups, inclusion and equity efforts, and yes, even those talks to businesses – represent an framework that a significant effort has been invested in. It is there not just to decay as the situation evolves (and in fact, declines), but to be a living breathing thing.
So what would a fresh vibrant Black History Month seem? Firstly, it would be extended beyond a brief observance: something that is distributed through the year (as some institutions are already commencing), parts of its content (particularly around prominent figures of color) integrated into educational programs. It would also be a period that does not shy away from political issues, and provides room for people, particularly young people, to share their anxieties and narratives. What value has simple recognition of the history when it ignores the present reality of extreme conservative demonstrations in the public spaces? Institutions who mark it should not be comforted with the non-confrontational words of implicit prejudice and sensitivity to minor insults, but confronted with the risks that affect everyone if fight against prejudice is not taken seriously. To summarize, Black History Month should be made current, urgent, and adaptive. It could be that an complete renaming is in order – Contemporary Black History Month.
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